My first two years...

So, since I live in a beachtown and at a distance from certain things that are a little bit to far to walk, annoying to use my car for, but perfect to ride a bike too I decided to invest in this


It's a 10-Speed Road Bike, from the mid 80's... Brand new tires, rides very smoothly, kept in decent condition, only need to buy some grip tape for the handle bars which'll only set me back around 6 or 7 bucks, was super cheap and will hopefully in the next year or so pay for itself in the amount of gas money I'll be saving... I'm pumped to ride it around with friends or even to the gym which is only about 10 or so blocks from my house, just need to buy a cheap chain., to keep it locked up and safe.

Youth Ministry 3.0

Would I recommend this book to others?
Mm... I don't know.


So after a month of mayhem trying to get a hold of Marko’s new book I was finally able to get my hands on a copy. The local book store had it but supposedly Zondervan made them take the book off the shelf because its official release date isn’t until a later date, and a bunch of other craziness that delayed me getting it. Either way now I have it and have read it.

With much anticipation and excitement I have been left absolutely frustrated. Though I can’t pin point exactly why, it could be because it reminded me too much of being back at Eastern University in my 8:30 YMIN101 course, or it could have been that he used too many big words, or I was in a bad mood the day I read it, either way I’ll do my best too explain my thoughts.


Synopsis:
So short synopsis: Marko gives us a break down of what youth ministry has looked like in the past 50 years and takes us up to the present showing us the changes and “evolution” that has taken place. He then goes into a deeper look into where we are at now and the direction in which we need to head, which he would label as “Youth Ministry 3.0”. Incarnational ministry, passion, belonging, and simply being present are all descriptions of what Marko’s saying we need to practice in order to meet where youth ministry has currently landed itself.

Alright, I’ll cut to it, with my frustration comes much disappointment. There was nothing new, radical, or revolutionary about 3.0. Which I guess is basically saying I on the most part agreed with where Marko thinks youth ministry is and should be heading. I think there were great reminders in saying we’ve moved past the 2.0 style of programs and presenting the gospel to the students through only large group gatherings. This is a book that simply puts an emphasis on, and clarifies, where most of us youth pastors have seen youth ministries veering in the past several years. And I guess I wished there was more.

A good percentage of my frustrations come with the fact that Marko never gives us clear cut examples of what it would look like to do 3.0. In fact he says he doesn’t quite know. Though this evoked frustration from me, I think this is quite genius because it causes us to think through what it would look like for our own ministries. I think a point within this is him saying “it’ll look completely different for each ministry” and by giving us an example, is not only putting it in a box, but possibly veering towards youth ministry 2.0. Meaning he’d basically be saying “this is the lay out and how it should be done programmatically” which would have been counterintuitive to 3.0. (hope that makes sense)

Let’s end with the positives. I like that the book was hardback, I tend to destroy paperbacks no matter how careful I am with them. There was great commentary by others on the sides of each page, though it could at times be very distracting, I found it on the most part helpful and encouraging. At many times, I found myself saying “oh thank God, I’m not alone.” The most important part of this book is that it causes one to THINK what this would look like in our own ministry and leaves us with many questions. Which is now the perfect seg way to mine.


Questions:
How does one buy into incarnational ministry and yet not become the students “buddy”?

Galatians 2-3 (New International Version)

Galatians 2
Paul Accepted by the Apostles 1Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might remain with you.

6As for those who seemed to be important—whatever they were makes no difference to me; God does not judge by external appearance—those men added nothing to my message. 7On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles,[a] just as Peter had been to the Jews.[b] 8For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. 9James, Peter[c] and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. 10All they asked was that we should continue to remember the poor, the very thing I was eager to do.

Paul Opposes Peter 11When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. 12Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

14When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

15"We who are Jews by birth and not 'Gentile sinners' 16know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

17"If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, I prove that I am a lawbreaker. 19For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"[d]

Galatians 3

Faith or Observance of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? 3Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? 4Have you suffered so much for nothing—if it really was for nothing? 5Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

6Consider Abraham: "He believed God, and it was credited to him as righteousness."[e] 7Understand, then, that those who believe are children of Abraham. 8The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you."[f] 9So those who have faith are blessed along with Abraham, the man of faith.

10All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."[g] 11Clearly no one is justified before God by the law, because, "The righteous will live by faith."[h] 12The law is not based on faith; on the contrary, "The man who does these things will live by them."[i] 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."[j] 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

The Law and the Promise 15Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed,"[k] meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.

19What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. 20A mediator, however, does not represent just one party; but God is one.
21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

23Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. 24So the law was put in charge to lead us to Christ[l] that we might be justified by faith. 25Now that faith has come, we are no longer under the supervision of the law.
Sons of God 26You are all sons of God through faith in Christ Jesus, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.

So most of us have heard about the book "The Shack". I've heard only rave reviews from students, friends, and youth pastors until this. This is a snippet from one of Mark Driscol's messages regarding doctrine.



Though Driscol says not to even buy the book, I did. Haven't read it yet, but Probably going to start diggin into it when I'm done with the current book I'm reading.